In the last posts, we’ve been having a look at the way in which Stevenson creates his characters in The Strange Case of Dr Jekyll and Mr Hyde. This Victorian novella remains popular at GCSE, and it’s really important to have a good understanding of the characters before you take your exam.
Having looked in some depth at Henry Jekyll and Gabriel Utterson, we now take a look over the next two posts at the character of Edward Hyde, exploring how Stevenson creates him. We’ll look at some of the deeper meaning and contextual details that help us understand Jekyll’s famous alter ego.
From the very beginning, Stevenson lets us know that Hyde will be a central character in the novel, simply because of the title. We’ll spend a little time in this post thinking about the social, scientific and literary context which gave rise to Hyde. In the next, we’ll look at how he is portrayed in the novella.
#1 The choice of Hyde’s name
From the very beginning, before we even start reading, Stevenson is keying into our understanding of the word ‘Hide’, playing on it in ways we later come to understand when Utterson says, ‘If he be Mr Hyde… I shall be Mr Seek.’
It’s not simply so Utterson can make a pun on this name. The word hide has many connotations, not least that of being concealed. The fact that Stevenson makes Utterson pun on his name just draws even more attention to it. Stevenson keys us into the idea that Jekyll’s alter ego is something that he has been hiding within him, not unlike we all might hide away sides of our personality that conform less with social norms. The other meaning of ‘hide’ also relates to animal skins, and although we might not think this as evident, it’s also true that what lies underneath the skin isn’t always the same as what might be on show. It’s a name that also reflects the notion of appearances and how they can hide reality. Thus, the concepts of concealment, deception and deceit have their groundwork laid by Stevenson. From the title, we understand that the fates of Jekyll and Hyde are intertwined, even if we are naive readers who don’t know the real nature of the relationship between the two.
The choice of title for the first chapter may also seem strange, ‘The Story of the Door’, but this keys the reader in to some very Gothic themes, such as the symbolism of the home. Right from the very beginning, the home has represented the family line or the individual, with Horace Walpole’s The Castle of Otranto starting things off, where the decaying family mansion not only represents the crumbling family line, but the castle itself plays an integral part in bringing the family line to an end. Likewise in The Fall of the House of Usher by Edgar Allan Poe. The crumbling mansion is the perfect symbol of the crumbling family line.
Stevenson is writing some time before Freud would come along with his psychoanalysis at the tail end of the nineteenth century and into the first decade of the twentieth century. Jung would come later still. Both picked up on ideas about the psychology of everyday iterms and what they could reveal about our inner worlds. Psychology was in its infancy, but Stevenson seems to be remarkably in tune with some of its ideas. William James, widely acknowledged as the father of psychology and brother of writer Henry, would produce his Principles of Psychology in 1890, only a few years after Stevenson published The Strange Case. William James’ brother Henry was not averse to the gothic mystery or chiller, writing The Turn of the Screw which was published in 1898.
Psychiatry and psychology might have been in their infancy, but that does not mean Stevenson was out of step with thinking. The nature of evil, the nature of humans, the nature of the individual and our behaviour were all hot topics for philosophers, psychologists and psychiatrists. The Human Condition was very much up for discussion. Ever since Darwin had postulated his theory of evolution in 1871, what it meant to be human and what divided us from the animals was hotly debated as biology, psychology and archaeology chipped away at the divide between humans and animals. While I have no desire to unpick the various readings of The Strange Case of Dr Jekyll and Mr Hyde from a psychoanalytical point of view, I think Stevenson would have been quite pleased that people study it as a medical phenomenon, given his title and its allusion to medical case studies. The world wasn’t ready for Darwin and his theories of evolution: it took him twelve years from publishing his Origin of the Species in 1859 to publish The Descent of Man, partly because he was almost forced into publishing the first and he realised that if he came out with his theory about how humans were on a spectrum with animals, the world wouldn’t be ready for it. When he did, it threw the Christian world into a moral quagmire. The question over what separates us from the animals has long since been debated.
It’s into a world filled with unease and disquiet that Stevenson brought The Strange Case. It’s a world asking uncomfortable questions about all kinds of things, and the unsettled and darkened minds of philosophers and scientists were not the only ones to be asking these questions.
That the first chapter should focus on a door reveals much. Doors are entrances, ways in. Closed and locked doors can easily come to represent
#2 Stevenson establishes the animalistic nature of Hyde
Darwin wasn’t the first to speculate that humans were connected to animals. For many years, notions that some races or ethnic groups of humans were little more than animals, if human at all, had been hotly debated. These notions weren’t new: we can trace the seeds of how some groups of humans were portrayed as animalistic back beyond Shakespeare. Perhaps his legacy of Jewish money-lender Shylock being dog-like is one of early literature’s most striking images of the deliberate attempts of one group to reduce another to the status of animals. Over the course of the next three centuries, things had only worsened. Stevenson writes in that dark period between slavery and atrocities such as the Armenian genocide, where beliefs in the superiority of certain groups of people over others really took a frightening turn.
There is nothing new, then, in reducing Hyde to an animal.
To understand what Stevenson is doing, we really need to consider the word degenerate.
Remember, the word degenerate can be an adjective, a noun or a verb.
As an adjective, it suggests the idea not only of decline, but also of going backwards. This ties in to the notion of evolution being some kind of mystical mountain and that progress is an improvement. If you are a degenerate person, it means that you are regressing. Of course, evolution isn’t about improvement. Humans are not an improvement on great apes. Apes are apes and people are people. Apes are very good at being apes and people are very good at being people. Believing that evolved = good or improving suggests that there’s some kind of hierarchy within a species as well as across species, and this idea was sadly one that came to the forefront because of people who didn’t understand that evolution is about environmental necessity, not about improvements. This was one way that Christians could reconcile their place at the top of any hierarchy.
Darwin’s half cousin Francis Galton was the biggest name associated with Victorian concepts of ‘good genes’ (eugenics) and degeneration. He published many works on notions of intelligence, superiority and breeding, including believing that people would regress. Around the time that Stevenson was writing The Strange Case, Galton was lecturing across the UK and publishing books about race, breeding and heritage. It’s into this scientific climate that Stevenson publishes his novella.
Degenerate can also be a verb, carrying notions of regression, of becoming ‘primitive’ and ‘savage’ once more. If we’re at the (hopefully!) tail end of believing that one group of people are less evolved or another group are some kind of new, improved, superior brand, Galton was right there at its pinnacle, right at the very moment Stevenson is writing his book.
Galton was also interested in twins – a concept not too far removed from the ideas in the novella: two sides of the same coin, two beings from one stock. While Jekyll and Hyde are clearly not twins, they are two individuals from one root. For these reasons, Stevenson’s book is hugely shaped and influenced by beliefs at the time that if we weren’t careful, we’d all degenerate, that, in some real sense, there was a degenerate inside of us waiting to get out. You could be well-bred, like the ‘large’ and handsome Jekyll, of good stock, and yet still harbour this regressive seed within you. We know more about heritable qualities these days, understanding recessive and dominant genes, how an individual can be born with qualities from much earlier generations. Galton’s theories were rudimentary and incredibly flawed, but it didn’t stop him going around spouting on about good breeding and intelligence and race, enough that many, many nations, from the United States, Canada, the UK and Australia, to, ultimately, Nazi Germany and their ‘final solution’ to eradicate people they believed were responsible for the degeneration of ‘German Stock’. What we see, then, is a Hyde who is very much degenerated and atavistic, a lesser man, lurking in the shadows of the most civilised city of all.
# Hyde as a Victorian criminal
The Victorians were a funny lot. Those who did well, living middle-class lives in rural areas, did very well. London became an economic powerhouse off the back of mill towns further north. Great Britain moved more solidly from agrarian and rural trade focused around wealthy market towns to become an industrial powerhouse. Driven by land enclosures, high food prices and crop failures, brought into towns by the new transport routes, shifting from the British wool and weaving industry to the importation of cotton from the United States, virtually everything in Great Britain changed in an incredibly short time. Slums and tenements sprung up wherever there was industry. The population of England doubled between 1800 – 1850. As we got better at medicine, childbirth and war, we stopped dying so often. Famines in Ireland brought people to Great Britain in search of work. The slave trade made many landowners richer, fuelling the creation of scientific and engineering schools and England prospered. Or, at least, parts of it did.
When Dickens describes his fictional northern town in Hard Times, he said this:
It was a town of red brick, or of brick that would have been red if the smoke and ashes had allowed it; but as matters stood, it was a town of unnatural red and black like the painted face of a savage. It was a town of machinery and tall chimneys, out of which interminable serpents of smoke trailed themselves for ever and ever, and never got uncoiled. It had a black canal in it, and a river that ran purple with ill-smelling dye, and vast piles of building full of windows where there was a rattling and a trembling all day long, and where the piston of the steam-engine worked monotonously up and down, like the head of an elephant in a state of melancholy madness. It contained several large streets all very like one another, and many small streets still more like one another, inhabited by people equally like one another, who all went in and out at the same hours, with the same sound upon the same pavements, to do the same work, and to whom every day was the same as yesterday and to-morrow, and every year the counterpart of the last and the next.
No wonder Karl Marx came to visit Friedrich Engels in Manchester, having read the latter’s The Conditions of the Working Class in 1845. Both were inspired together by Manchester’s slums and working conditions to write a polemic against the perils of capitalism in The Communist Manifesto – the best known and most popular criticism of inequality ever written.
It’s into this world that Hyde is born.
Where inequality flourishes, crime follows. The pickpockets of Fagin’s gang in Oliver Twist were only one sign of how many turned to a life of crime simply to scrape a living. It truly was a hard-knock life as Annie would later sing.
Like anything, it’s hard to know if crime got worse, simply because another thing happened at this time: the growth of literacy and the growth of the media. There might have been as much crime as there’d ever been, but the newspapers grew rich from reporting it. Likewise the Penny Dreadfuls and the Shilling Shockers, the sensationalised accounts of all kinds of crime. Pirates and highwaymen found company in print with ghosts, ghouls and murderers. GWM Reynolds’ Mysteries of London, published in episodes from 1844 to 1856, was perhaps one of the most famous of these. Sweeney Todd, the murderous barber, and his pie-baking landlady Mrs Lovett found immortality in ink. The growing police force and the emergency of detectives also keyed in to the middle-class hunger to read all about villains catching their comeuppance. The shilling shockers united 10 or so of these stories into one, published as a cheap paperback for a shilling to satisty the appetites of the newly literate middle classes.
Whether real crimes increased is hard to really establish. Literary crimes, on the other hand…. they grew fat in Victorian times and the fervour for crime and scandal hasn’t diminished.
Hyde, then, is very much a creature of the high Victorians. He’s built to satisfy their lust for more and more shocking stories. In fact, the Christmas 1885 book market had so many shocking stories for sale that the publishers of The Strange Case waited until January 1886. The cruelty and bloodthirsty description of Sir Danvers Carew, the trampling of the young girl, all would have been grist for the mill. They were useful plot devices to sell a book, not unlike modern movie makers who keep churning out comic book hero movies. They sell.
To take Hyde out of that context is to take Loki, Lex Luthor, The Joker, Thanos, Magneto or even Darth Vader out of their context. Comic book villains are box office winners. Hyde was created out of ink to make money. And make money, he did. We can be all high-brow and philosophical about The Strange Case as much as we like, but it wasn’t conceived so much as a niche writer exploring the darkness within every one of us as much as it was a great way to bring in an income. Of course, you can be rich and really good at writing great stories – Stephen King is a great example – but I don’t think we should ignore the fact that Stevenson was asked to produce a blockbuster. Does it do other things as well? Of course. But that was almost incidental. The previous year, he’d published The Body Snatcher and he had another vampiric short story out at Christmas entitled Olalla. In October 1885, Stevenson wrote that he was finding himself under financial pressure, and therefore it was vital that he sold something to make some cash. In many ways, Olalla is some kind of a thematic prequel to The Strange Case of Dr Jekyll and Mr Hyde, with the inbred degenerate vampire who provides the reader with a creepy atavistic throwback in full gothic tradition. Unlike Mary Shelley, perhaps, driven by her own psychological needs in Frankenstein, Stevenson produces a novella whose purpose is to make him money.
Of course, you can also explore salient scientific and philosophical ideas. That goes without saying.
In the next post, I’ll be exploring how Stevenson creates our first impressions of Hyde.